Satrap
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Satrap is derived from the Old Persian "khshathrapāvā" (protector of the province), based on khshathra- meaning protector and pāvā meaning realm or province. (Greek translation σατράπης satrápēs, Latinization Satrapes, from Old Persian xšaθrapā(van)). Satrap was the name given to the governors of the provinces in ancient Median and Persian Achaemenid empires and in several of their heirs, as Sassanid and later hellenistic empires. In Modern Persian, it is spelled ساتراپ.
Medo-Persian satraps
The first large scale use of satrapies, or provinces, originates to the conception of the first Persian Empire under Cyrus the Great, beginning at around 530 BC. However, Provincial organization originated during the Median era from at least 648 BC. Up to the time of the conquest of Media by Cyrus the Great, Median emperors ruled their conquered territories as provinces, through client-kings and governors. The chief difference was that in Persian culture the concept of kingship was indivisible from divinity: divine authority validated the Divine Right of Kings. The twenty satraps established by Cyrus were never kings, but viceroys ruling in the king's name, although in political reality many grabbed any chance to carve themselve a virtually independent power base. Darius I gave the satrapies a definitive organization, increased their number to twenty-three and fixed their annual tribute (Behistun Inscription).The satrap was the head of the administration of his province, and found himself surrounded by an all-but-royal court; he collected the taxes, controlled the local officials and the subject tribes and cities, and was the supreme judge of the province before whose "chair" (Nehemiah 3:7) every civil and criminal case could be brought. He was responsible for the safety of the roads (cf. Xenophon), and had to put down brigands and rebels.
He was assisted by a council of Persians, to which also provincials were admitted; and was controlled by a royal secretary and by emissaries of the king, especially the "eye of the king" who made an annual inspection and exerced permanent control in a circonscription of his own.
There were further checks on the power of each satrap : besides his secretarial scribe, his chief financial official (Old Persian ganzabara) and the general in charge of the regular army of his province and of the fortresses were independent of him and reported directly to the shah, periodically, in person. But the satrap was allowed to have troops in his own service.
- The great satrapies (provinces) were often divided into smaller districts, the governors of which were also called satraps and (by Greco-Roman authors) also hyparchs (actually Hyparkhos in Greek, 'vice-regents'). The distribution of the great satrapies was changed repeatedly, and often two of them were given to the same man.
- As the provinces were the result of consecutive conquests (the homeland had a special statis, exempt from provincial tribute), both primary and sub-satrapies were often defined by former states and/or ethno-religious identity. One of the keys to the Achaemenid success (as with most enduring great empires) was there open attitude to the culture and religion of the conquered people, so ironically the Persian culture was the one most affected as the Great King endeavoured to melt elements from all his subjects into a new imperial style, especially at his capital Persepolis.
- Whenever central authority in the empire weakened, the satrap often enjoyed practical independence, especially as it became customary to appoint him also as general-in-chief of the army district, contrary to the original rule. "When his office became hereditary, the threat to the central authority could not be ignored" (Olmstead). Rebellions of satraps became frequent from the middle of the 5th century. The great usurper Darius I struggled with widespread rebellions in the satrapies, and under Artaxerxes II occasionally the greater part of Asia Minor and Syria was in open rebellion.
The last great rebellions were put down by Artaxerxes III.
Hellenistic satraps
The satrapic administration and title were retained -even for Greco-Macedonian incumbents- by Alexander the Great, who conquered the empire and even enlarged it, and by his successors, the Diadochi (and their dynasties) who carved it up, especially in the Seleucid empire, where the satrap generally was designated as strategos; but their provinces were much smaller than under the Persians. They would ultimately be replaced by conquering empires, especially the Romans.Later Iranian satraps
The style reemerged in its Persian homeland as new rulers rebuilt it into Rome's greatest Oriental challenger.- Parthia ?
- Sassanid ...
Other satraps
Deity
In later times the divine cult of a god Satrapes occurs in Syrian inscriptions from Palmyra and the Hauran. Pausanias (vi.25, 26) mentions 'Satrapes' as the name of a god who had a statue and a cult in Elis and is identified with Korybas. The origin of this 'god' is obscure; perhaps it arose from a cult identifying the divine and royal aspect of the satrap's power, as many deified personifications occur in Roman paganism.Satraps today
- By analogy, the word satrap is also used anachronistically for various governors, especially in the Orient, whose real title is etymologically independent, such as the shaknu and bel pihati in the earlier Assyrian (and consecutive (New) Babylonian?) empire, about the first of such size west of the Far East, which rather seems the model for the provincial concept.
- It is also used in modern times to refer (usually derogatively) to the loyal, subservient lieutenants or clients of some powerful figure (with equal imprecision also styled Mogul, tycoon, or the like), in politics or business.
- The title is also used by the College of Pataphysics as Transcending Satrap for certain of its members, among which were counted such peoples as Marcel Duchamp and the Marx Brothers.