Nativism
The term Nativism is used in both Politics and Psychology in two fundamentally different ways. In politics "nativist" refers to the socio-political positions taken up by those who identify themselves as "native-born". In psychology, "nativist" is comparable to "innate", the "hard-wired" components of human psychology.
Political Nativism
Nativism is a hostile and defensive reaction to the flux of Immigration. Though it surfaced first, gained a name and affected politics in mid-19th century United States, recognizably nativist movements have since arisen among the Boers of South Africa, and in the 20th century in Australia and Britain. In American history, nativism was always associated with fears that certain new immigrants might inject political and cultural values at odds with the American way of life.The term "nativism" is normally applied only to nativists of European stock, and accused by some of being a nationalist element of Racism. Similar ideologies espoused by non-Europeans are given other labels and are rarely connected to nativism in public discourse. For instance, while Mexican President Vicente Fox faults the US for not opening its borders, Mexico simultaneously cracks down harshly on "undocumented migrants" who breach her southern borders from other Central American countries. Yet no public discussion accuses Mexico of being nativist in immigration policies. Modern contention over ancient ethnic occupation of areas in Eastern Europe, the Balkans and the Caucasus, sometimes based on tenuous linguistic and place-name hints, is given added urgency by assumptions that an urrecht of the earliest local population can justify nativist stances towards more recent arrivals. These issues are rarely assessed in terms of "nativism".
U.S. nativism appeared in the late 1790s in reaction to the political refugees from France and Ireland. After passage of the Alien and Sedition Acts in 1798 it receded. Nativist outbursts occurred in the Northeast from the 1830s to the 1850s, primarily in response to a surge of Irish Catholic immigration. In 1836, Samuel F. B. Morse ran unsuccessfully for Mayor of New York on a Nativist ticket, receiving 1,496 votes. In New York City, an Order of United Americans (OUA) was founded as a nativist fraternity, following the Philadelphia Nativist Riots of the preceding spring and summer, in December, 1844.
In 1849-50 Charles B. Allen founded a secret nativist society called the Order of the Star Spangled Banner in New York as a result of the fear of immigrants. In order to join the Order a man had to be twenty-one, a Protestant, a believer in God, and willing to obey without question the dictates of the order. Members of the Order became known as the Know-Nothings (a label applied to them by newspaper editor Horace Greeley, because no one would admit to knowing anything about the secret society). The Nativists went public in 1854 when they formed the 'American Party', which was anti-Irish Catholic and campaigned for laws to require longer wait time between immigration and naturalization. Former President Millard Fillmore would run on the American Party ticket for the Presidency in 1856. The American Party included many ex-Whigs who rejected nativism, and included (in the South) some Catholics. Conversely, much of the opposition to Catholic and Chinese immigrants came from other immigrants, who can hadly be called "natvists."
This form of Nationalism often identified with Xenophobia, anti-Catholic sentiment (anti-papism). In the 1840s, small scale riots between Catholics and nativists took place in several American cities. In California, Irish immigrants vented their resentment against the Chinese. Nativist sentiment experienced a revival in the 1880s, led by Protestant Irish immigrants hostile to Catholic immigation. The Orange Order was the center of nativism in Canada from the 1860s to 1950s. The second Ku Klux Klan, which flourished in the U.S. and Canada in the 1920s, used strong nativist rhetoric. In 1928, nativist bias was an important feature of the defeat of Presidential candidate, Alfred E. Smith, a Catholic. During World War II, 'nativist' undercurrents fueled the Japanese American internment.
American nativist sentiment experienced a resurgence in the late 20th century, this time directed at 'illegal aliens,' largely Mexican resulting in the passage of new penalties against illegal immigration in 1996. After terrorist attacks in New York City and Washington, D.C. in 2001, nativist feeling and islamophobia were amplified and directed increasingly toward individuals perceived to be either Arab and/or Muslim; these found themselves the target of hostile rhetoric as well as tighter border controls. The early 21st-century American movement that is self-characterized as "Immigration reduction" attempts to distance itself from any suggestion of Nativist motivations.
Compare White Australia policy
Psychological Nativism
In psychology, nativism is the view that certain skills or abilities are 'native' or hard wired into the Brain at birth. This is in contrast to the 'blank slate' or Tabula rasa view which states that the brain has little innate ability and almost everything is learnt through interaction with the environment.Nativism is most associated with the work of Jerry Fodor, Noam Chomsky and Steven Pinker, who argue that we are born with certain cognitive models (specialised genetically inherited psychological abilities) that allow us to learn and acquire certain skills (such as Language). They argue that many such abilities would otherwise be greatly impaired without this genetic contribution (see Universal grammar for an example).
Psychologist Annette Karmiloff-Smith has put forward a theory known as the representational redescription or RR model of development which argues against such strict nativism and which proposes that the brain may become modular through experience within certain domains (such as social interaction or Visual perception) rather than modules being genetically pre-specified.