Minhag
Minhag (Hebrew: גהנמ "Custom", pl. minhagim) is an accepted tradition or group of traditions in Judaism. A related concept, Nusach (Hebrew: חסונ), refers to the traditional order and form of the prayers.
Minhag and Jewish law
Halakha (Jewish law) as derived from the Talmud is binding upon all Jews. However, in addition to these halakhot, there have always been local customs and prohibitions. Some customs were eventually adopted universally (e.g. wearing a head covering) or almost universally (e.g. Monogamy). Others are observed by some major segments of Jewry but not by others (e.g., not eating rice on Passover). These Minhagim exist in various forms:- Ancient minhagim go back to the time of the Talmud, and are today, generally, regarded as universally binding.
- Later minhagim are followed by specific groups.
- Jews whose ancestors lived in Central Europe in the Middle Ages (regardless of where they live now) tend to follow Ashkenazic customs, while those whose ancestors lived in Mediterranean or Asian countries at that time generally follow Sephardic customs. (The Talmud gives detailed rules for people who visit or move to a locale where the custom differs from their own.) Hasidim tend to follow their own Minhagim.
- Within these broad categories there are also sub-groups by origin (e.g. Lithuanian or Polish or German customs), by location (e.g. "minhag Yerushalayim") or by branch (e.g. Breslov Hasidim follow different customs than Chabad Hasidim).
- Families and even individuals may adhere to specific minhagim not followed by others.
Discussion in Rabbinic literature
Various sources in Rabbinic literature stress the importance of a long-held tradition, culminating in the statement "the minhag of our fathers is [equivalent to] Torah" (e.g. Tosafot to Menahot 20b s.v. nifsal). Custom can thus determine halachic practice in cases of disagreement among rabbinic authorities. In numerous instances, Rabbi Moses Isserles warns that one should not abolish long-held customs. (Isserles' Gloss on the Shulkhan Arukh was, in fact, written so as to delineate Ashkenazi Minhagim alongside Sephardi practices in one code.)Despite the above, a minhag does not typically override clear halakha; as the latter is more definitely binding than the former. Rabbi Moshe Feinstein has stated that it is permissible to change a minhag if this is to undo an earlier change by predecessors.
In most cases, personal acceptance of a new minhag is tantamount to vowing performance of that minhag. Consequently, abandonment of such a minhag often requires hatarat nedarim, a halakhic procedure for absolving oneself from oaths.
Present day
The acute displacement brought about by World War II and The Holocaust, and the large-scale Immigration to the United States, various European countries, and especially the State of Israel, have led to a "liberal mixing" of various minhagim, and arguably the falling into disuse of certain customs. In addition, the Baal teshuva movement has created a large group who have no clear tradition from their parents. In response to these phenomena, certain scholars have focused on the minhagim, and attempts have been made to revive minhagim that have fallen into disuse.Nusach
The words nusach and minhag, both, can also be used for liturgic rite or liturgic tradition; see Different Jewish rites and Popular siddurim under Siddur. In general one must pray according to one's "Nusach of Origin". (Perisha rules that if one abandons a nusach that has been accepted universally by the wider Jewish community, his prayer is disqualified and must be repeated: Arba'ah Turim, Orach Chayim, 120 ad loc)."Nusach", although usually used as above, also has implications as regards "community minhagim" in general; the main segments of traditional Judaism, as differentiated in terms of Nusach (broadly and narrowly) are:
- Minhag Sefarad: in general refers to the various Sephardi liturgies, but also to obligation/permissibility of Kabbalistic elements within the rite.
- Minhag Edot hamizrach: is more or less influenced by the Sephardi minhag.
- Minhag Italiani
- Nusach Ashkenaz: the general Ashkenazi rite of non-Chasidim. Can be subdivided into:
- Minhag Ashkenaz
- Minhag Polin
- Nusach Sfard or Nusach ARI (Ashkenazi Chasidic rite, heavily influenced by the teachings of Sephardi Kabbalists)
External links and resources
References- Custom, jewishencyclopedia.com
- The Rules of Halacha, Rabbi Aryeh Kaplan
- Minhag: A Custom with the Status of Law, jewfaq.org
- Customs (Minhagim), nishmat.net
Resources
- Minhagei Maharil, Rabbi Yaakov ben Moshe Levi Moelin (Maharil), 1556.
- " Sefer HaMinhagim" (Hebrew Fulltext, PDF) Rabbi Isaac Tyrnau, 1566.
- "Ta'amei HaMinhagim", Rabbi A. I. Sperling, 1896; translation: "Reasons for Jewish customs and traditions". Bloch Pub. Co 1968. ISBN 081970184X
- "Sefer HaMinhagim", Rabbis M. Greenglass and Y. Groner, 1966; translation: “The Book of Chabad-Lubavitch Customs”. Sichos In English Pub. 1998. ISBN 0826605559
- "The Minhagim: The Customs and Ceremonies of Judaism, Their Origins and Rationale", Rabbi Abraham Chill. Sepher Hermon 1978. ISBN 0872030776
- "The Biblical and Historical Background of Jewish Customs and Ceremonies", Rabbi Abraham Bloch. Ktav 1978. ISBN 0870683381
- "Jewish Book of Why", Rabbi Alfred Kolatch. Jonathan David 1995. ISBN 0824603141
- "To Be a Jew: A Guide to Jewish Observance in Contemporary Life", Rabbi Hayim Donin. Basic Books 1991. ISBN 0465086322
- "The Complete Book of Jewish Observance", Rabbi Leo Trepp. Behrman House Publishing 1980. ISBN 0671417975