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Many Greek myths exist in multiple versions, so Homer had some freedom to choose among them to suit his story. What follows are the most common background details to the Trojan War, including (parenthetically) whether or not Homer specifically mentions them. See Greek mythology for more detail.
All of the gods were invited to Peleus' and Thetis' wedding, except Eris, or Discord. Insulted, she attended invisibly and cast down upon the table a golden apple on which were inscribed the words To the fairest (kallisti). The apple was disputed over by Hera, Athena, and Aphrodite. None of the gods would venture an opinion favouring any one contender for fear of earning the enmity of the other two. Eventually, Zeus ordered the matter to be settled by Paris, the youngest prince of Troy, who was being raised as a shepherd in the plains nearby. Athena tempted Paris with power in battle and wisdom, Hera offered him power, and Aphrodite offered him the most beautiful woman in the world. Paris eventually awarded the apple to Aphrodite.
The most beautiful woman in the world was Helen, daughter of Leda by Zeus. Scores of men sought her hand. Her father was unwilling to choose any for fear the others would attack him; finally, at Odysseus' suggestion, he solved the problem by making all the suitors swear an oath to protect Helen and her future husband. These suitors included Agamemnon, Ajax the Greater, Ajax the Lesser, Diomedes, Odysseus, Nestor, Idomeneus, and Philoctetes. Helen married Menelaus of Sparta; her sister Clytemnestra married his brother Agamemnon of Thebes. (See House of Atreus)
On a diplomatic mission to Sparta, Paris became enamoured of Helen, and she either eloped with or was abducted by Paris and went with him to Troy. In anger, Menelaus called upon Helen's past suitors to make good their oaths to attack Troy. Eventually a force of a thousand ships marshalled by Menelaus' brother Agamemnon was gathered at Aulis, including all the above-named men and their own forces. A Seer told them that the winds would not take them to Troy unless Agamemnon sacrificed his daughter Iphigenia. He did so, and the fleet set off. They landed at Troy, eventually, where there ensued a siege of nine years, broken only intermittently by fighting until the tenth year.
Shortly prior to the Iliad, Greek forces had raided a nearby town allied to Troy. Agamemnon had taken prisoner a girl, Chryseis, daughter of a local priest of Apollo. The priest begged the god to punish the Greeks, and a plague ravaged their army.The
Iliads story
In counterpoint to Achilles' pride and arrogance stands the Trojan prince Hector, son of King Priam, with a wife and child, who fights to defend his city and his family. The death of Patroclus, Achilles' dearest friend or lover, at the hands of Hector, brings Achilles back to the war for Revenge, and he slays Hector. Later Hector's father, King Priam, comes to Achilles disguised as a beggar to ransom his son's body back, and Achilles is moved to pity; the funeral of Hector ends the poem.
The poem is a poignant depiction of the tragedy and agony of friendship and family destroyed by battle. The first word of the Greek poem is "Μηνιν" ("mēnin", meaning "wrath"); the main subject of the poem is the wrath of Achilles; the second word is "aeide", meaning "sing"; the poet is asking someone to sing; the third word is "thea", meaning "goddess"; the goddess here being the "Mousa" or "muse"; a literal translation of the first line would read "Wrath, sing goddess, of Peleus' son Achilles" or more intelligibly "Sing, goddess, the wrath of Peleus' son Achilles". (PP Il.1.1)
Achilles fights and kills the Amazon queen Penthesilea and the Aethiopean king Memnon. Very soon he gets killed on the battlefield by Paris, with a poisoned arrow to his vulnerable heel. (See Achilles' Heel). Ajax the Greater and Odysseus feuded over who would keep his armor. They submitted the issue to an impromptu court and Odysseus won. Ajax went mad with grief and slaughtered his livestock, believing they were the Greek commanders. Overcome with grief, he then killed himself. The Amazons came to join the battle. Philoctetes, a crippled Greek who had been abandoned by the others along the journey, was recruited because the war could not, it was prophesied, be won without his bow.
Odysseus devised a plan to take the city. He had his men build a large, hollow wooden horse, then he and twenty others hid inside. The Greek ships withdrew out of sight of Troy, admitting defeat, and left behind them only the horse, purportedly as an offering to Poseidon for good winds on the return trip. The Trojans took this inside the city, and then feasted and celebrated in the belief the war was over. At night the soldiers crept out and opened the gates to the other Greeks who had sailed back under cover of night. The city was sacked, and in some accounts burned for seven years. Priam was killed. According to one tradition, Hector's wife Andromache threw his son Astyanax and herself from the ramparts to save them from Slavery. According to another, Astyanax was killed by Neoptolemus, son of Achilles, to ensure that Hector's son could not seek vengeance for his father's death against Achilles' son. Andromache became Neoptolemus' concubine, later to marry Helenus, Hector's brother. A Roman tradition held that Aeneas escaped with his family and several hundred people, who after years of migration eventually founded Rome. (This was used by Virgil in his Aeneid).
Odysseus' long journey home is narrated in Homer's Odyssey. Menelaus and Helen returned to Sparta to rule. Agamemnon took home as a slave the priestess Cassandra, who was gifted with prophecy but cursed never to be believed. When he returned home he was murdered by his wife Clytemnestra and her lover, Aegisthus. They in turn were killed by Agamemnon's son, Orestes, and his daughter, Elektra.
The Iliad has been translated into English for centuries. George Chapman did a translation in the 16th century which John Keats praised in his sonnet, On First Looking into Chapman's Homer and Alexander Pope did another one in rhymed Pentameter.
There are five widely read modern English translations. Richmond Lattimore provides a translation that attempts to reproduce, line for line, the rhythm of the original poem. Robert Fagles emphasizes contemporary English phrasing while maintaining faithfulness to the Greek. The translations of Stanley Lombardo and Robert Fitzgerald are known for their attention to Homer's imagery. Lombardo's translation is generally the one most often recommended by classics scholars because of its faithfulness to the Greek and its modern vernacular style. A translation by Martin Hammond uses many influences, including Professor WB Stanford, Monro and Allen. Published by Penguin Books, this is more of an educational translation, including as it does a full introduction, summary and index of names.
The written Iliad and the Odyssey are based on older, orally transmitted works and, consequently, are full of metaphors and similes which were used to communicate the stories to a mostly illiterate population in a manner they would understand. Specifically, the similes used in The Iliad can be divided into several categories: the descriptions of battles, people, and gods. Each type of simile aided understanding in Greek oral tradition and allowed the first listeners of the story to adequately picture what was being sung to them.
In Classical Greece, and especially in Hellenism, the relationship of Achilles and Patroclus was often seen as pederastic. Aeschylus in his tragedy Myrmidons assigned Achilles the role of erastes or protector, since he had avenged his lover's death even though the gods told him it would cost him his own life, and Patroclus as eromenos. However Phaedrus asserts that Homer emphasized the beauty of Achilles which would qualify him, not Patroclus, as eromenos.
Plato wrote the Symposium about 385 BC, and by then an established tradition viewed Achilles and Patroclus as lovers. However there was still debate as to whether this was Homer's intention or not. Aeschylus, who wrote a century earlier in his popular tragedy Myrmidons, clearly regarded the relationship as sexual. He tells of Achilles visiting Patroclus' dead body and criticizing him for letting himself be killed. In it Achilles speaks of a “devout union of the thighs”. This reading was the common view at the climax of the Hellenistic era, though it was not shared by all.
Evidence of this debate is found in a speech by an Athenian politician, Aeschines, at his trial in 345 BC. Aeschines in placing an emphasis on the importance of Pederasty to the Greeks argues that though Homer does not state it explicitly educated people should be able to read between the lines. “Although (Homer) speaks in many places of Patroclus and Achilles, he hides their love and avoids giving a name to their friendship, thinking that the exceeding greatness of their affection is manifest to such of his hearers as are educated men.” Most ancient writers followed the thinking laid out by Aeschines.
Since Homer does not use the terms “erastes” and “eromenos”, it has been argued that their relationship was not pederastic but rather egalitarian. In his Ionian culture it appears homosexuality had not taken on the form it later would in pederasty. However some scholars, such as Bernard Sergent, have argued that it had, though it was not reflected in Homer. He asserts that ritualized man-boy relations were widely diffused through Europe from prehistoric times.
It is impossible to designate the roles found in the Iliad between Achilles and Patroclus along pederastic lines. Achilles is the most dominant. Among the warriors in the Trojan War he has the most fame. Patroclus performs duties such as cooking, feeding and grooming the horses, and nursing yet is older than Achilles. Both also sleep with women. Nonetheless the emotion between the two is obviously intense love. Achilles is tender to Patroclus contrasted to his arrogance to others. Typically warriors fought for personal fame or their City-state. But Achilles emphasizes his relationship with Patroclus above all else. He dreams that all Greeks would die so that he and Patroclus might gain the fame of conquering Troy alone. After Patroclus dies he agonizes touching his dead body, smearing himself with ash, and fasting. It was not until his desire for revenge to kill Hector who had killed Patroclus that he would fight again; fully aware that the gods warned him it would cost him his life.
Attempts to edit the text were undertaken by Aristarchus of Samothrace in Alexandria around 200 BC. He has been called “the founder of scientific scholarship”. He believed that Homer did not intend the two to be lovers. However he did agree that the “we-two alone” passage did imply a love relation and argued it was a later interpolation. But the majority of ancient and modern historians have accepted the lines to be an original part.
It must be borne in mind that the Iliad as we know it was composed before around 700 BC out of far older traditional materials; our knowledge of Greek attitudes toward homosexuality, however, comes from the classical period, several centuries later. Many modern Greeks, who are now Greek Orthodox and uphold a religion that views homosexuality as sinful, interpret the relationship of Achilles and Patroclus as platonic, because Homer does not include a sex scene between the two. They suggest that Achilles and Patroclus are cousins who have grown up as brothers in the same household. That relationship, and the guilt Achilles feels for Patroclus's death, would seem to be sufficient to explain both their closeness and the rage for vengeance felt by Achilles, the younger of the two. Of course many academic studies dismiss such notions of mere platonic love with additional artifacts indicating ancient Greeks prefered their warriors to be homosexual lovers. Homosexuality in the militaries of ancient Greece.
A loose film adaptation of the Iliad, Troy, was released in 2004, starring Brad Pitt as Achilles and Eric Bana as Hector, and directed by German-born Wolfgang Petersen. Despite its popularity - largely a result of a huge marketing campaign by the studio - the film was a critical flop in the U.S., though not internationally. Several critics voted it the worst film of 2004. In addition, it only loosely resembles the Homeric version.
An epic science fiction adaptation/tribute by acclaimed author Dan Simmons titled Ilium was released in 2003. The novel received a Locus Award for best science fiction novel of 2003.
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}}??2}}}} |. }} The Iliad.
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}}}}}} |. }} The East Face of Helicon.
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