Druze

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The Druze (Arabic: duruzī درزي, pl. durūz دروز, Hebrew: druzim םיזורד) are a small and distinct religious community residing mainly in Lebanon, Israel, Syria, Turkey and Jordan (small communities of expatriates also live in the United States, Canada, Latin America, Australia, and Europe). They use the Arabic language and follow a social pattern very similar to the Arabs of the region. They are not considered Muslim by most Muslims in the region, although most Druze say that their religion is Islamic. Most Druze consider themselves to be Arabs , although some Israeli Druze do not. There are about 1 million Druze worldwide, the vast majority in the Middle East .

The Druze call themselves Ahl al-Tawhīd or al-muwahhidūn, "the People of Monotheism". The origin of the name Druze is debated but is usually traced to Muhammad al-Darazi, an early messenger of the community who is considered a heretic by the Druze today.

History of the Druze

Because the Druze considered Tariq al-Hakīm to be the incarnation of God, they were persecuted by orthodox Muslims, especially after Hakīm's death in 1021. The Druze took up Taqiyya ("dissimulation"), a practice whereby they conceal their true beliefs and outwardly accept the religious beliefs of those amongst whom they live, even as they retained their true convictions in secret. The Druze believe that Hakīm disappeared and will return in the end of days.

The Druze have played major roles in the history of the Levant. They were mostly scattered in the Chouf Mountains, which is part of Mount Lebanon, and later the so-named Jabal al-Durūz (Mount of the Druzes) in Syria.

The Druze also played a major role in the Lebanese Civil War (1975-1990). They organized a Militia (one of the strongest militia in the Lebanese Civil War) under the leadership of Walid Jumblatt, (son of Kamal Jumblatt), in opposition to the Maronite Christian Phalangist militia of Bachir Gemayel. They were based in the Mount Lebanon area (especially the Chouf).

The Druze today

In Israel, Druze choose to vote in elections but usually identify themselves as Arabs (but not specifically as Palestinians). Some of the Galilean and Carmelean Druzes are well known in Israel as “Israeli patriots”. Lately Azzam Azzam, an alleged Israeli-Druze spy, has become (in Israel’s popular culture) the model of the “ultimate Israeli patriot”. However, many Druze living in the Golan Heights consider themselves Syrian and refuse Israeli citizenship, while the remainder consider themselves Israeli. In general elections the majority of Druze's villages have similar voting patterns as the general public. However, Druze living in the Golan Heights vote almost exclusive to the right wing parties. Some Israeli Druze complain that their villages do not receive the same grants and subsidies that are given to Jewish communities.

Israeli Druze also serve in the Israeli army, voluntarily since 1948, and-at the community's request-compulsorily since 1956. Their privileges and responsibilites are the same as Israeli Jews; thus, all Druze are drafted, but exemptions are given for religious students and for various other reasons; however, conscientious objectors typically face jail time (see also Refusal to serve in the Israeli military).

Prominent Druze figures

• Fakhreddin II (1588 - 1635), descendant of the Ma'an Dynasty, ruled at its height what is now Lebanon, part of Syria, Israel and even part of Turkey.
• L'Emir Magid Arslan was the leader of the independence of Lebanon in 1943 when the president Bechara el Khoury with fellow ministers were taken to prison to rachaya by the French. His sons L'Emir Faysal Arslan and L'emir Talal Arslan fought democratically each other to gain seat in the Lebanese Pariliament but L'Emir Talal Arslan won the seat because of Syria's influence over Lebanon during the Lebanese elections in 1992.
• Kamal Jumblatt was founder of the Lebanese Progressive Socialist Party in the mid-20th century, and a major thinker and philosopher; his son Walid Jumblatt remains prominent in Lebanese politics.
• In Israel, Salah Tarif (a former captain in the paratrooper and the tank divisions of the Israeli Army) has been a Knesset member since 1992. He has served as the Deputy Speaker and the Deputy Minister of Internal Affairs, and was appointed Minister without Portfolio in the Sharon government of 2001. Other notable figures include Ayoob Kara, a Druze Knesset member of the Likud party, and Colonel Imad Fares, the acclaimed commander of the Givati Brigade from 2001-2003. Major General Hussain Fares is the commander of the Israel Border Police. Azzam Azzam was accused of spying for Israel by Egypt, and jailed there for 8 years, before being released in late 2004.
• Famous musician Farid Al Atrash, born in Syria (Jabal Al Druze) to Prince Farhan Atrash brother of Sultan Basha Al Atrash. He moved to Egypt with his mother, brother and sister Asmahan who was also a famous singer. He composed hundreds of songs and acted in many movies. He revived the Eastern musical traditions with such pieces as Lahn Al Khulud and the Rabeeh Opera.
• Radio announcer Casey Kasem, born Kamal Amin Kasem to Lebanese Druze immigrants to the U.S., is probably that country's most well-known figure of Druze heritage. About 20,000 Druze live in the United States.
• Sultan Basha Elatrash: leader of the revolution against the French occupation of Lebanon and Syria in 1920's. He is viewed by many Druse as well as many Arabs as a symbol of courage and defiance to outside influence and occupation.

Beliefs of the Druze

The Druze believe in the unity of God, hence comes their own name for themselves: Ahl al-Tawhīd (The People of Monotheism). They are monotheists in the same way as Jews and Muslims. Their Theology has a Neo-Platonic view about how God interacts with the world through emanations and also is similar to some gnostic and other esoteric sects. They are not, however, influenced by the Sufi philosophy, as many believe.

The principles of the Druze faith are: guarding one's tongue (honesty), protecting one's brother, respecting the elderly, helping others, protecting one's homeland, and belief in one God. Another well-known feature of the Druze religion is a fervent belief in human-only Reincarnation for all the members of the community. They do not accept Polygamy, Tobacco smoking, Alcohol, and consumption of Pork. The Druze religion does not allowed them to intermarry with Muslims, Jews, or members of any other religions. However, these rules are often disregarded in modern day societies.

It is also known that the Druze believe in five cosmic principles, represented by the five colored Druze star: intelligence (green), soul (red), word (yellow), precedent (blue) and immanence (white). These virtues were personified in several people, among them Adam. Sometimes later figures would come to signify the same principle.

The Druze consider the Old Testament prophets, as well as Jesus and Muhammad, to be prophets. In contrast to members of the other monotheistic faiths, they elevate Jethro, the father in law of Moses, to status of major prophet. They also believe in the wisdom of classical Greek philosophers such as Plato. In addition, they have an array of "wise men" that founded the religion in the 11th century. Individual Prayer, as in Islam, does not exist. Druze do not follow the Muslim duties of prayer, fasting, nor make pilgrimage to Mecca.

uqqal and juhhal

One of the Druze's holy books is called the "Hikma Book" or the "Book of Wisdom", largely compiled by a mysterious figure called al-Muqtana. It is written in several volumes and compiled in chapters each covering a specific issue. They denounce materialism, especially materialism relative to religion. Thus, their places of worship are usually very modest, and their religious figures (ajawīd) lead very modest lifestyles. Prayer is usually conducted discretely, among family and friends. There is little official hierarchy in the religious community, except for the Shaykh al-'Aqel, whose role is more political and social rather than religious. A religious figure is admired for his wisdom and lifestyle.

Druze women can opt to wear a mandīl or transparent loose white Veil, especially in the presence of religious figures. They wear the mandeel on their head to cover their hair and wrap it around their mouth and sometimes over their nose as well. They wear black shirts and slong skirts covering their legs to their ankles. They are considered equal to men in all aspects and are thought to be spiritually more suited to becoming members of the uqqal than men.

Today contradictory literature and hoaxes surround the Druze, mainly due to adopted beliefs that were used to protect them from persecutors and due to the rumors and stories of outsiders. For example, it is still unclear to most outsiders whether the Druze follow the same traditions of fasting as Muslims in the month of Ramadan. This is because the Druze have followed these traditions for centuries in order to protect themselves. Many orthodox Druze hold that they should not follow these traditions, but should follow a different fasting tradition still practiced by religious figures instead. The Druze have other fasting traditions, such as fasting (under Ramadan fasting rules) during the ten days before Eid ul-Adha, the last night of which is spent in prayer.

Notes

1. Identity Repertoires among Arabs in Israel, by Muhammad Amara and Izhak Schnell; Journal of Ethnic and Migration Studies, Vol. 30, 2004